Memorial Day for the War Dead
Memorial Day for the War Dead - context Summary
Memorial Day Occasion
Written for Memorial Day, the poem stages the official ritual of public mourning against intimate, persistent loss. It shows processions, symbols, and civic pageantry—flags, children, songs—alongside private suffering that resists ceremonial closure. The repeated, ironic suggestion that "some great happiness is hiding" underlines the tension between collective memory and individual bereavement. The poem questions whether ritual can contain grief or only temporarily mask its ongoing reality.
Read Complete AnalysesMemorial day for the war dead. Add now the grief of all your losses to their grief, even of a woman that has left you. Mix sorrow with sorrow, like time-saving history, which stacks holiday and sacrifice and mourning on one day for easy, convenient memory. Oh, sweet world soaked, like bread, in sweet milk for the terrible toothless God. "Behind all this some great happiness is hiding." No use to weep inside and to scream outside. Behind all this perhaps some great happiness is hiding. Memorial day. Bitter salt is dressed up as a little girl with flowers. The streets are cordoned off with ropes, for the marching together of the living and the dead. Children with a grief not their own march slowly, like stepping over broken glass. The flautist's mouth will stay like that for many days. A dead soldier swims above little heads with the swimming movements of the dead, with the ancient error the dead have about the place of the living water. A flag loses contact with reality and flies off. A shopwindow is decorated with dresses of beautiful women, in blue and white. And everything in three languages: Hebrew, Arabic, and Death. A great and royal animal is dying all through the night under the jasmine tree with a constant stare at the world. A man whose son died in the war walks in the street like a woman with a dead embryo in her womb. "Behind all this some great happiness is hiding."
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