Alfred Lord Tennyson

As Thro The Land At Eve We Went - Analysis

SONG FROM THE PRINCESS

A quarrel that seems small, until it isn’t

The poem’s central move is to take a familiar, almost trivial scene—two people walking at dusk, pluck’d the ripen’d ears, and then fell out—and reveal that the quarrel is shadowed by something far heavier. At first the speaker treats the argument as puzzlingly ordinary: I know not why. That line matters because it suggests the fight has no clear cause in the present moment; it’s more like a symptom. The poem quietly implies that what is really being argued with is not each other, but the pressure of grief that has nowhere to go.

The tone in these opening lines is intimate and plainspoken, as if the speaker is reporting an incident that could happen to anyone. But the repeated phrase kiss’d again with tears immediately complicates that plainness: tears don’t match the smallness of a casual spat. Even before we reach the grave, the poem lets us feel an emotional excess—sorrow leaking into a domestic scene.

Blessings on the falling out: tenderness and guilt in one breath

The poem’s most striking contradiction sits in the middle: blessings on the falling out / That all the more endears. On the surface, this is a warm, almost proverbial idea: conflict can renew closeness, because reconciliation is a kind of second courtship. Yet the poem doesn’t sound breezy or celebratory; it’s drenched in tears, and the blessing feels forced to do extra work—like an incantation meant to make pain acceptable.

This is where the speaker’s logic strains in an interesting way. He insists that falling out makes love all the more endears, but he also keeps repeating the same cycle—fell out, then kiss’d again with tears—as if he can’t stop replaying it. The poem suggests that reconciliation isn’t simply sweet; it’s also anxious, as though they are grateful to still have each other precisely because they have already lost someone else.

The hinge: arriving where lies the child

The poem turns decisively with For when we came where lies the child / We lost in other years. Suddenly, the earlier scene at eve becomes a procession toward a site of mourning. The phrase other years is understated, almost evasive, and that understatement intensifies the grief: the loss is not recent, but it remains active, capable of shaping a walk, a quarrel, a kiss. This turn clarifies why the argument seemed motiveless—its true source isn’t in the day’s events but in a long-standing wound.

Notice how the earlier harvest image—ripen’d ears gathered by hand—now sits beside the child’s grave. The land yields life, yet it also holds death. The poem doesn’t argue this abstractly; it simply places ripeness and burial in the same evening journey, letting the countryside carry both abundance and absence.

Repetition at the grave: language running out

At the end, the speaker repeats with almost ritual insistence: There above the little grave, / O there above the little grave. The doubling feels like a stammer, or like someone trying to make the fact real by saying it twice. The grave is called little, a devastating adjective because it measures the loss not by the parents’ sorrow but by the child’s smallness—small body, small plot of earth, enormous consequence.

And the poem closes exactly where it has been heading all along: We kiss’d again with tears. What looked like a marriage poem that endorses reconciliation becomes a grief poem in which kissing is partly relief and partly survival. The kiss happens above the grave, as if love must be performed in the presence of death to prove it still exists.

What if the quarrel is a way of touching the untouchable?

If the couple cannot argue with the loss—cannot change it, cannot confront it directly—then the poem hints they may argue with each other instead, because at least that has motion and answer. The speaker’s I know not why begins to sound less like confusion and more like avoidance: he cannot name the real cause without stepping fully into the graveyard. In that light, the poem’s blessing is not a neat moral but a fragile gratitude: they can still kiss again, even if what drives them there is the memory of someone who cannot.

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