Alfred Lord Tennyson

Mariana In The South - Analysis

Introduction and overall tone

“Mariana in the South” presents a sustained mood of desolation and longing. The tone is elegiac and oppressive, built around repetitive laments that mark shifts from hot noon to deep night but never relieve the speaker’s sorrow. Small shifts—dreams, faint hopes, brief images—momentarily alter the mood, yet each resolves back into isolation and mourning.

Relevant background

Tennyson often explores melancholic feminine figures and enclosed, decaying spaces; this poem continues that Victorian preoccupation with memory, faith, and unrequited emotion. Its devotional refrains and invoked Madonna reflect the era’s religious language and the poet’s interest in formal lyric repetition.

Main theme: Isolation and desolation

The dominant theme is persistent isolation: repeated refrains—“to be all alone,” “to live forgotten, and love forlorn”—function as a chorus that fixes Mariana’s identity in solitude. Setting details (dusted vines, empty river-bed, furnace of light) reinforce physical and emotional barrenness, so environment and psyche mirror one another.

Main theme: Unfulfilled love and memory

Love appears as a memory and a wound: “old letters” and imagined images hint at past affection that now betrays her. The poem stages hope (an image that “shall be alone no more”) only to let it fade, emphasizing love’s failure to transform her present and leaving her defined by remembrance rather than renewal.

Main theme: Prayer, faith, and helplessness

Religious language—“Ave Mary,” “Madonna,” petitions for grace—frames Mariana’s suffering as moral and spiritual, not merely emotional. Prayer provides language but not deliverance: devotion intensifies the plaintive tone while failing to alter fate, underscoring helpless dependence on an absent responder.

Recurring images and symbolism

Heat, light, and drought recur as symbols of oppressive interiority: “furnace of the light,” “stony drought,” and the unrelenting sun suggest emotional dehydration. Water appears inverted—an empty river-bed, babbling runlets in dream—so life-giving imagery is rendered insufficient or illusory. The Madonna and mirror-like face function as double symbols: religious intercession and self-reflection that reveal longing but offer no rescue. One open question remains: are the fleeting images consolations of memory or cruel reminders that sustain the very sorrow they seem to soothe?

Concluding insight

Through repeated refrains, inhospitable landscape, and religious longing, Tennyson composes a landscape of arrested time in which hope briefly appears only to be reabsorbed into despair. The poem’s significance lies in how form and image entwine to render solitude not merely circumstance but the defining fate of the speaker.

This poem had been written as early as 1831 and Lord Tennyson tells us that it “came to my father as he was travelling between Narbonne and Perpignan”; how vividly the characteristic features of Southern France are depicted must be obvious to every one who is familiar with them.
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