Alfred Lord Tennyson

Recollections Of The Arabian Nights - Analysis

Introduction

The poem evokes a nostalgic, dreamlike journey through a lush, orientalized Baghdad in the reign of Haroun Alraschid. Its tone is largely celebratory and enchanted, with brief shifts into mystery and awe as night deepens and the speaker becomes entranced. Repetition of the refrain anchors the mood in a remembered golden age, while descriptive detail creates a sense of sensory immersion.

Historical and biographical context

Alfred Lord Tennyson draws on popular Victorian interest in the Arabian Nights and exotic Orientalia to construct an idealized past. The figure of Haroun Alraschid, Caliph of Baghdad and a prominent character in Arabian Nights tales, functions as a cultural emblem of courtly splendor familiar to Tennyson's readers.

Main theme: Nostalgia for a golden age

The recurring line "for it was in the golden prime / Of good Haroun Alraschid" frames the poem as a recollection of an idyllic era. The speaker's inward movement—"The tide of time flow'd back with me"—literally reverses chronology and locates the poem's longing in a remembered perfection, reinforced by repeated praises like "A goodly place, a goodly time."

Main theme: Sensory wonder and beauty

Tennyson builds the theme of sensory delight through lush imagery: "silken sail of infancy," "gold glittering thro’ lamplight dim," "diamond rillets musical," and "a million tapers flaring bright." These images emphasize sight, scent, and sound to create an immersive aesthetic praise of the setting and moment.

Main theme: Enchantment and the boundary of reality

The poem moves from observable gardens and architecture into a more uncanny space—"something which possess'd / The darkness of the world"—and concludes with the speaker entranced before the Caliph. The shift from narrated travel to trance suggests the porous boundary between memory, dream, and myth.

Recurring symbols and vivid images

Water and boat imagery—"shallop," "canal," "lake," "central fountain"—signal movement through memory and time and the flow of consciousness. Light and gold recur as symbols of splendor and temporal perfection: lamplight, gold-threaded cloth, and "quintessence of flame" emphasize radiance as both material wealth and spiritual brilliance. The final revelation of Haroun Alraschid on a golden throne ties the symbolic luminosity to rulership and cultural idealization.

Concluding synthesis

Tennyson's poem is an ornate meditation on memory, beauty, and the enchantment of an imagined past. Through rich sensory detail, repeated refrains, and evolving mood—from joyful dawn to trance—the poem consecrates a cultural ideal embodied by Haroun Alraschid, leaving readers with the lingering sense of a perfected moment recalled against the flow of time.

With this poem should be compared the description of Harun al Rashid’s Garden of Gladness in the story of Nur-al-din Ali and the damsel Anis al Talis in the Thirty-Sixth Night. The style appears to have been modelled on Coleridge’s Kubla Khan and Lewti, and the influence of Coleridge is very perceptible throughout the poem.
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