Guilt Is The Cause Of More Disorders - Analysis
A tiny manifesto against the hidden epidemic
This two-line poem makes a blunt, almost medical claim: the real engine of human damage is not public violence but private self-condemnation. When the speaker says guilt is the cause
of more disorders
, the word disorders leans toward the language of illness—mental, bodily, behavioral—suggesting guilt doesn’t just feel bad; it actively rearranges a person’s inner life into symptoms. The tone is sharp and declarative, like a diagnosis delivered without bedside manner.
History’s “obscene” crimes versus an inward crime scene
The poem’s provocation intensifies in the comparison to history’s most obscene
marorders
. That invented word fuses murders and disorders, collapsing mass killing and personal breakdown into one hybrid term. The tension is deliberate: we usually treat historical atrocities as the peak of human harm, yet the poem insists guilt out-produces even those extremes in sheer psychological fallout. Calling them obscene acknowledges their enormity, but the poem still claims guilt spreads farther—quietly, internally, and continuously—creating damage that doesn’t make monuments or textbooks.
The uncomfortable implication
If guilt causes more disorders
than even history
can supply through violence, then the poem implies a grim economy: people may survive the world’s events yet be undone by what they carry afterward. The poem’s final sting is that guilt can make a person both victim and perpetrator at once, turning the self into the place where harm keeps happening.
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