Rudyard Kipling

As The Bell Clinks - Analysis

A comic love-poem where the vehicle becomes the conscience

The poem’s central joke is also its central claim: the speaker’s romantic indecision gets judged—loudly and relentlessly—by the tonga he rides. What begins as a private vision of a comely / Maid turns into a kind of cross-examination conducted by the clinking and clacking tonga-bar. Kipling lets the mind drift in sentiment, but he won’t let it stay there; every time the speaker tries to keep the girl at a safe, dreamy distance, the bar “answers” back with blunt, almost bullying certainty. The result is funny, but the humor has teeth: the poem insists that passivity in love is not neutral—it’s a choice with consequences.

The first fantasy: worship from afar, “settled” by a sound

At Lumley the speaker’s mood is hazy and self-indulgent: he worshipped dumbly and only wondered idly whether she would greet me kindly. That vagueness is immediately undercut by the hard, mechanical refrain: the rest was settled by the clinking bar, and even more starkly, my life and hers were coupled. The tension is already in place. He wants love to remain a pleasant “maybe,” but the poem keeps yanking him toward decision, as if the world itself—through metal, jolts, and rhythm—forces the issue of attachment and consequence.

Noise as inner argument: the bar becomes a scolding chorus

When the ride hits the second changin-station, the speaker’s misty meditation is “dislocated” by the bar’s tuneless jar, comically upgraded into a full-blown musical performance: Wagner obbligato, scherzo, doublehand staccato. That mock-grand music matters because it frames his feelings as melodrama—and then punctures them. The bar speaks in accusations he won’t say to himself: And you let the chance escape you? and then the brutal verdict, What an idiot! The tone here is half farce, half genuine self-reproach: the speaker is laughing at himself, but he is also being caught in the act of cowardice.

Fate versus agency on the Hill-road: regret turns into instruction

The poem briefly flirts with fatalism—his fortune each must bide by—yet the bar keeps insisting on action, not resignation. The speaker imagines an alternate route, the old Hill-road and rutty, where he might have 'scaped that fatal car; even his attempt to blame the journey becomes another way of dodging responsibility. Against that evasion comes the repeated command, You must call on Her to-morrow! The repetition is important not as “form” but as pressure: the bar’s order turns his romantic muddle into a concrete appointment. The contradiction sharpens: he claims helplessness, while the poem keeps handing him doable steps.

From Simla’s lights to a “fiercer flame”: the poem’s turn into urgency

Near the end, the landscape sparks a shift. The lights of Simla burning ignite his little lazy yearning into something fiercer, and the bar’s voice becomes less mocking and more insistent, almost encouraging: Faint heart never won fair lady and finally Truy your luck, you can't do better! Even the speaker’s practical worries—income tax's paring, the “sum” he must work—get absorbed into this push toward risk. The poem closes not with a kiss or a declaration, but with momentum: jingling down the Mall, he feels the order through my very heart. In an Anglo-Indian setting Kipling knew well, the ride becomes a small destiny-machine: not deciding is shown as its own kind of decision, and the only way out of the bar’s relentless music is to act.

If the bar can “tell you ere you ask Her,” what’s left of romance? The poem keeps making the speaker’s feelings sound pre-scripted—stock sayings, proverbs, even math—yet the ache of we feel your going badly suggests something real at stake. Kipling presses an uncomfortable question: is love a private mystery, or just a moment when you finally stop “worshipping from afar” and accept the ordinary risks that everyone already knows?

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