Rudyard Kipling

Poem Analysis - Kitcheners School

A Paradoxical Praise of Imperialism

Rudyard Kipling's "Kitchener's School" presents a complex and arguably unsettling view of British imperialism in Sudan. The poem, ostensibly addressed to a Sudanese individual ("Hubshee"), grapples with the aftermath of conquest and the introduction of Western education. The initial tone is one of subdued acceptance of British dominance, shifting to a mixture of bewilderment and grudging admiration for the perceived "madness" of the English. This perceived madness lies in their seemingly contradictory actions: subjugating a people only to then offer them education and opportunity. The poem concludes with a call for the Sudanese to embrace this new reality, despite its inherent strangeness.

Kipling and the Imperial Ethos

Rudyard Kipling was a fervent supporter of the British Empire, and his works often reflect the prevailing attitudes of the time. His perspective was shaped by a belief in the superiority of British culture and the "white man's burden" to civilize and uplift other nations. It's crucial to understand this historical context to appreciate the poem's underlying assumptions and biases, as well as to critically examine its problematic elements. The poem’s focus on Kitchener, a prominent military figure in the British Empire, further underscores the imperialistic underpinnings of the work.

Themes of Submission, Transformation, and the "Madness" of Benevolence

One central theme is submission in the face of overwhelming power. The opening lines, urging the "Hubshee" to carry his shoes and bow his head, establish a clear power dynamic. The poem acknowledges the defeat of the Sudanese and their forced acceptance of British rule. A second theme is the potential for transformation through education. Kitchener's school represents an opportunity for the Sudanese to acquire new skills and knowledge, potentially leading to societal advancement. However, this transformation is presented as something imposed from the outside, raising questions about agency and cultural authenticity. Finally, the overarching theme is the "madness" of British benevolence. The poem repeatedly emphasizes the apparent illogicality of conquering a people only to then invest in their education and development. This "madness" is seen as a uniquely English trait, a blend of destructive power and unexpected compassion.

Symbolism of Waterwheels, Guns, and Learning

Several recurring symbols enrich the poem's meaning. The "waterwheels" represent a return to productivity and a more structured way of life under British rule, implicitly contrasting with the perceived chaos of the previous regime. The "clean-lipped guns" symbolize the brutal force of British military power. The contrast between the guns and the "Hakims and scribes" highlights the paradoxical nature of British imperialism – destruction followed by attempts at education. Learning itself is symbolized by peculiar English traditions ("casting a ball at three straight sticks"), emphasizing its foreignness and potential incomprehensibility to the Sudanese.

A Complicated Legacy and an Unresolved Paradox

In conclusion, "Kitchener's School" offers a fascinating glimpse into the mindset of British imperialism, albeit a deeply problematic one. It celebrates the perceived benefits of British rule while glossing over the violence and subjugation inherent in the colonial project. The poem's ultimate message is a call for acceptance and adaptation, urging the Sudanese to embrace the opportunities offered by their conquerors. However, it leaves the reader with a lingering unease about the true cost of this "progress" and the complex relationship between power, education, and cultural identity. The poem begs the question: Can true progress be born from such inherently unequal circumstances?

1898 Being a translation of the song that was made by a Mohammedanschoolmaster of Bengal Infantry (some time on service at Suakim) when he heard that Kitchener was taking money from the English to build a Madrissa for Hubshees -- or a college for the Sudanese.
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