Tales of a Wayside Inn : Part 3. Interlude 4
Tales of a Wayside Inn : Part 3. Interlude 4 - context Summary
Published in 1863
Part 3, Interlude 4 stages a conversation among the Inn’s tellers about truth and fiction in storytelling. A Student praises a modest, Germanic tale as artful but not factual. The Theologian insists it has literary precedent, while the Jew argues love makes people act improbably. The Sicilian breaks in, preferring a deliberately absurd, unapologetically false tale simply because it entertains. The passage frames differing attitudes toward narrative veracity.
Read Complete Analyses'A pleasant and a winsome tale,' The Student said, 'though somewhat pale And quiet in its coloring, As if it caught its tone and air From the gray suits that Quakers wear; Yet worthy of some German bard, Hebel, or Voss, or Eberhard, Who love of humble themes to sing, In humble verse; but no more true Than was the tale I told to you.' The Theologian made reply, And with some warmth, 'That I deny; 'T is no invention of my own, But something well and widely known To readers of a riper age, Writ by the skilful hand that wrote The Indian tale of Hobomok, And Philothea's classic page. I found it like a waif afloat Or dulse uprooted from its rock, On the swift tides that ebb and flow In daily papers, and at flood Bear freighted vessels to and fro, But later, when the ebb is low, Leave a long waste of sand and mud.' 'It matters little,' quoth the Jew; 'The cloak of truth is lined with lies, Sayeth some proverb old and wise; And Love is master of all arts, And puts it into human hearts The strangest things to say and do.' And here the controversy closed Abruptly, ere 't was well begun; For the Sicilian interposed With, 'Lordlings, listen, every one That listen may, unto a tale That 's merrier than the nightingale; A tale that cannot boast, forsooth, A single rag or shred of truth; That does not leave the mind in doubt As to the with it or without; A naked falsehood and absurd As mortal ever told or heard. Therefore I tell it; or, maybe, Simply because it pleases me.'
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