Henry Wadsworth Longfellow

Tales Of A Wayside Inn Part 1 The Musicians Tale The Saga Of King Olaf X Raud The Strong - Analysis

An oath that doesn’t quiet the night

The passage turns on a striking contradiction: King Olaf declares victory over paganism in public, yet his private imagination keeps staging pagan resistance. He swears All the old gods are dead and insists the White Christ lives and reigns, promising that the Gospel will be spread across his wide domains. But the poem immediately undercuts that certainty. Olaf’s Christianity is presented less as a settled faith than as a political vow that his own dreams refuse to ratify. The night brings crimson light and a voice that defied the crucified Christ, as if the old world is not calmly extinct but still actively challenging him.

The “crimson light” as a pagan counter-sermon

The dream imagery matters because it’s not vague anxiety; it is confrontation. The voice challenged him to the fight, making belief sound like warfare rather than conversion. The color crimson hints at blood, sacrifice, and the heat of burning—tones that echo the Viking world Olaf is trying to replace. If Olaf’s oath is a sermon, the dream is a counter-sermon: a reminder that the old gods survive not as museum relics, but as an energy that can still defy the new order. The tone here is uneasy and haunted, suggesting that Olaf’s reign, like his religion, is contested territory.

Sigurd the Bishop’s blunt realism

When Olaf confesses to Sigurd, the bishop answers with a kind of cold practicality: The old gods are not dead. This is not theological doubt so much as a report from the ground. Sigurd names power structures—Jarls and Thanes—and says old witchcraft is still spread, using the same verb Olaf used for the Gospel. That parallel quietly reframes the conflict: Christianity and paganism are competing networks, both trying to circulate through a kingdom. Sigurd’s insistence also shifts the tone from dreamlike menace to strategic urgency. The bishop’s anger later—Flushing with anger—suggests that the church’s project is not gentle persuasion; it is a campaign threatened by stubborn local loyalties.

Raud the Strong: mastery of sea, wind, and story

Raud is introduced like a mythic boss in a saga: he lives by rapine, fire, and sword, controls the Godoe Isles, and commands both people and elements. Calling him lord of the wind and the sea turns his paganism into a kind of practical advantage: ever favoring gales follow him, as if the world itself cooperates with his sorcery. The poem makes Olaf’s enemy more than a mere unbeliever; he is an alternate ruler whose authority is written into weather and travel. Olaf’s response—he made devoutly the sign of the cross—reads like a reflex of fear as much as piety, a moment where the Christian king seems to acknowledge that his opponent’s power feels real in the body, not just wrong in doctrine.

“Preach the Gospel with my sword”: the poem’s hard turn

The clearest hinge comes when Olaf turns from confession to action. He vows to talk with Raud, but the next line corrects the gentleness: he will Preach the Gospel with my sword. The poem’s central tension sharpens here: the faith that promises salvation is delivered in the vocabulary of violence. Olaf’s final ultimatum—Or be brought back in my shroud—makes martyrdom and conquest feel like neighboring outcomes, both acceptable if they secure the Christian story. The closing movement, So northward he sailed, has the brisk momentum of destiny, but it also suggests compulsion: Olaf is driven by the same “fight” his dream voice demanded, as if even his crusade is partly obedience to the conflict he cannot escape.

A sharper question inside Olaf’s certainty

If witchcraft is said to be spread and the Gospel must be spread, the poem quietly asks what “spreading” means: persuasion, fear, or sheer force. When Olaf imagines preaching with my sword, does he defeat Thor, or does he begin to resemble the violent world that Thor represents? The poem leaves that discomfort unresolved, letting Olaf’s righteous certainty carry him north while the earlier crimson light still stains the reader’s sense of what victory will cost.

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