If Recollecting Were Forgetting - Analysis
poem 33
A Riddle That Protects a Wound
Emily Dickinson builds this poem out of airy, almost childlike logic games, but the central claim is emotionally serious: the speaker is trying to name a loss so painful that ordinary words for memory and feeling won’t hold it. By proposing impossible swaps—recollecting
as forgetting
, miss
as merry
, mourn
as gay
—the poem doesn’t merely show cleverness. It shows a mind testing alternate worlds where pain could be misread as joy, and where remembering would not cost so much.
The tone, at first, is brisk and teasing, like a puzzle posed to the self. But that lightness is a cover: each conditional If
circles back to what can’t be fixed—someone is absent, and the speaker can’t make that absence feel anything but sharp.
The “If” Statements as Emotional Bargaining
The poem’s first contradiction arrives immediately: If recollecting were forgetting, / Then I remember not.
The speaker tries on a world where remembering would equal release. In that world, she could claim she remember
s not
, and it would mean something like peace. But the very act of stating the condition shows it’s untrue: she is remembering in order to imagine not remembering.
The next couplet twists the knot tighter: And if forgetting, recollecting, / How near I had forgot.
Now forgetting becomes a kind of remembering—an eerie thought that suggests the speaker has tried to forget and almost succeeded, but even that near-success is experienced as a memory. The line How near
carries a small tremor of regret: close to forgetting is close to relief, yet also close to a betrayal of what was loved.
Joy Turned Inside Out: “Miss” as “Merry”
Mid-poem, the logic game shifts from the mind’s categories (remember/forget) to the heart’s categories (miss/mourn). And if to miss, were merry, / And to mourn, were gay
imagines emotional alchemy: the very feelings that mark absence would become their opposites. There’s a quick, bright sound to merry
and gay
—not as modern identities, but as old words for buoyant happiness—and Dickinson uses that brightness like a lamp held up to grief. The lamp doesn’t transform grief; it shows how impossible the wish is.
This is where the poem’s tone subtly turns. The earlier paradoxes are playful; these are personal. Miss
and mourn
imply a particular bond and a real loss. The speaker is not only thinking about memory in general; she is dealing with longing that will not be talked out of itself.
“Blithe” Fingers and the Strange “This”
The final couplet lands on a concrete image: How very blithe the fingers / That gathered this, Today!
Those fingers
are doing something small and physical—gathering, picking up, perhaps collecting a flower, a letter, a keepsake, or even the poem itself. The word blithe
is the poem’s sharpest irony. If missing could be merry and mourning could be gay, then these fingers would truly be carefree; but the speaker can only state that as a hypothetical. The exclamation point doesn’t sound like celebration so much as pressure—an attempt to force brightness into the act of holding this
.
That vague demonstrative—this
—matters. It suggests the speaker can’t (or won’t) name what she has gathered, because naming would make the loss too direct. The present-time marker Today
also tightens the feeling: the pain is not historical. It’s current, in the hands, in the now.
The Poem’s Core Tension: Fidelity vs Relief
The poem’s emotional tension is that forgetting would be easier, but remembering feels like loyalty. The speaker tries to imagine a loophole where she could both keep faith with what she loved and escape the cost of keeping it. That is why the poem keeps switching definitions: it’s a mind bargaining with itself, asking language to do what reality won’t.
And yet the poem also implies a quiet refusal. If recollecting really were forgetting, the speaker might accept it. But she doesn’t live in that world. Instead, she gathers this
Today
—a choice that suggests she is still holding on, even when holding on hurts.
A Hard Question the Poem Won’t Let Go Of
If the speaker could truly make to mourn
mean gay
, would that be healing—or would it erase the depth of what was lost? The poem hints that grief is not just a symptom to cure; it is evidence. The very impossibility of the speaker’s conditionals becomes its own kind of love: she will not let the language of happiness counterfeit what her memory insists is real.
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