Emily Dickinson

We Outgrow Love Like Other Things - Analysis

poem 887

Love Treated Like a Childhood Outfit

Dickinson’s central claim is bleakly practical: love can be something we “outgrow,” not something that dies—and that distinction matters. The opening comparison, We outgrow love, like other things, places love in the same category as ordinary possessions or phases of life. The tone is cool, almost household-calm, as if the speaker is describing cleaning or sorting rather than heartbreak. That calmness is part of the poem’s sting: love is not mourned; it is managed.

The Drawer: Where Feeling Becomes Storage

The poem’s most telling action is not forgetting but putting away: put it in the Drawer. A drawer suggests privacy and control—love becomes something folded, contained, and kept out of sight, not destroyed. This creates a tension between love as an intense, living experience and love as a thing you can store with your belongings. The speaker implies that the self moves on efficiently, while love, as an object, remains strangely intact. What changes is not love’s existence but its place in daily life: it gets removed from the visible world.

Antique Fashion and the Embarrassment of the Past

The turn comes with time’s effect on what’s stored: Till it an Antique fashion shows. Love reappears not as feeling but as style—something you can look at and recognize as outdated. The metaphor shifts from storage to museum: what was once intimate becomes a curiosity, something whose main feature is its age. Dickinson sharpens this with the image of Costumes Grandsires wore. Grandsires’ clothing is not only old; it’s inherited, slightly theatrical, and a little ridiculous on a current body. The poem suggests that old love can feel like a costume you once inhabited—proof of who you were, but no longer wearable without self-consciousness.

A Hard Question Inside the Metaphor

If love can become Antique simply by being set aside, the poem hints that love’s value may be social as much as emotional: it depends on what fits the present self. Yet the very act of keeping it—saving it in a drawer rather than throwing it out—betrays a lingering reverence. The speaker may claim to have outgrown love, but the preserved “costume” suggests another possibility: that love is not outgrown so cleanly as it is reclassified, turned from necessity into artifact.

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